Our beds are burning

We looked at a gospel response to Indigenous Australians on Sunday. The sermon should be on the website to listen to by now if you missed it. Likewise (on the PBC website) there should be a link to Peter Adam's excellent lecture on this topic at Morling College back in August. I'd recommend reading this first too.

We looked at Luke 19: 1-10 (Zacchaeus demonstrated his repentance by making recompense - saying sorry is not enough) and 1 Peter 2: 21-25 (the only hope for Australia is found in the cross).

However, the question is 'what should we do?' Several people at PBC have expressed my own feeling in preparation - this is such a huge issue, where do we start? We feel paralysed by the enormity of it.

So this post is an open invitation to think through some practical suggestions. It is incredibly tempting to simply ignore the issue - to feel a bit better that we've talked about it but then just move on having done nothing.

Right, here are a few brief reflections and then some practical proposals:

a) There is no need (anymore) for us to feel personally guilty for the past - Christ has dealt with that, once and for all, on the cross.

b) However, just because we have been forgiven (both individually and collectively) does not minimise our need to seek to make restitution. If we believe in a God of justice we will seek to do so. This is not instead of the cross but rather because of it. (Ephesians 2: 8-10)

c) We are only accountable for our response to the gospel. It is not our job to force Indigenous Australians to forgive the past (in Christ Jesus), our job is to demonstrate our repentance.

d) Following on from c) - different cultures will apply the gospel to their own culture. On the one hand we must not place culture above scripture (and thus beyond critique) but on the other we must not assume that an Aboriginal (or Torres Islander) response to the gospel of Jesus Christ will look exactly like ours. Hence one key aspect here is dialogue with Indigenous Australians. We may think we are helping them when we are not; we may think we are making restitution but may be doing so on our terms.

e) The gospel is the only way we can escape the natural human cycle of injustice. As Australians are treated as both villains and victims so we are able to draw a line under the past and move on. This means that all of us must stop blaming everyone else and take responsibility for our own lives and our own communities.

So, here are some practical suggestions for PBC to get the ball rolling:

1. Flags - I've bought an Australian flag and an Aboriginal flag for the church. Could we have them up often in church simply to symbolise that Christ is for all Australians - Indigenous and non-Indigenous. I know a flag is another gesture, rather than an action, but it is at least a start. Equally, I realise that the Australian flag itself is supposed to unite all Australians, but I still think that the symbolism of an Aboriginal flag says something about PBC welcoming Indigenous Australians.

(BTW I tried to buy an Aboriginal flag in a local mall. When I asked the shop assistant if they had any she replied, "Nah, only Australian ones." I knew what she meant, but the irony was not lost on me!)

2. Acknowledgement - is it worth putting something on the outline each week (quoting Psalm 24) ... that the earth is the Lord and so no one nation can claim rights to the land? Everyone who has lived in Petersham has done so dependent on the Lord's grace - first the Gadigal people and later immigrants from many nations. The wording would have to be carefully scripted but there must be some way to acknowledge the original inhabitants of Australia.

3. Church connections - we need to support gospel ministry amongst Aboriginals. Is there some project in Redfern or in the Northern Territories with which we can partner? Alongside the obvious gospel partnership this would surely develop our understanding and appreciation of Indigenous culture.

4. Campaigning - I haven't had time to read it all carefully but the website ANTar seems to have plenty of sensible campaigns and ideas how to help and support Indigenous Australians.


Right. Over to you...

The Survey says ...

This is something that has been bothering me for a while - it is especially relevant when trying to discuss social changes, e.g. to marriage. For the current sermon series on Aussie culture I've been re-reading Advance Australia ... where? by Hugh MacKay - a social researcher who gives an excellent summary of where Australia is 'at' today.

In his introduction, however, he makes the following two points by way of clarification about the study of attitudes:

1. It is very dangerous to assume too much from what people say: "we are all very good at saying one thing and doing another."
2. It is also dangerous to assume attitudes predict behaviour when it's usually the other way round. "Banners don't make the wind blow a certain way. Attitudes are an indicator of how we've reacted; they are not reliable predictors of how we might react to something that hasn't happened yet."

FWIW I agree with this. Now these comments are only by way of introduction. MacKay then goes to base his book on research and surveys etc. So he obviously sees the benefit of such studies, he is just wary about any over-reliance. Well I do wonder if we are becoming over-reliant. ISTM that whenever the government wants to do something they usually roll it out with some survey that (allegedly) proves what they want it to. I am very wary of this straight 'we must do what the survey says' approach precisely because of the two points above. I wish such research was used more as the start of a discussion rather than as the end of an argument.

So, is this a worrying trend in our culture or just another example of the on-set of grumpy old man syndrome (in me)?

Gospel Down Under

Right, so the votes are in (well sort of ) and here is the list for the 'Gospel Down Under' series starting at PBC on Oct. 18th:

1. Miracle in Marrickville (cultural references - John Kennedy's song plus quotes from Banjo Paterson's The Man from Snowy river).

The series will start off by thinking about what the gospel means to the Inner-West: the reality of the multicultural melting pot contrasted with the rugged Aussie ideal.

2. Sydney Funnel Web (cultural reference - the Internet. No one suggested this one but I don't see how we can avoid thinking about the impact of the Internet on contemporary Australia.)

3. The Turning (short story by Tim Winton)

4. Sea Change (the popular TV series)

5. Our beds are burning (cultural references - song by Midnight Oil and recent movie Samson & Delilah).

This will face the painful issue of how the gospel relates to the Australian Aboriginal community.

6. The Castle (the quintessential Aussie movie?)


So that's the list. It's too late to change it (we've started preparing!?) but I'd be interested in comments or additional suggestions. Remember the aim is to address modern popular Australian culture. A backdrop to all of this will also be Advance Australia Where? by Hugh MacKay. Oh yes, and the Bible :-)