The earth is the Lord's

This is something that has been bothering me ever since we came to Australia. At this stage it is just random musings but I'd be interested to know what Australians think about this:

"We'd like to acknowledge that we are meeting on Gadigal land."

So starts every school assembly at Petersham Public... and pretty much any formal gathering I've been to in the inner-west.

But not in church.

We never acknowledge Aboriginal claims to the land when we meet on a Sunday. Why not? Now I can see issues in that actually the land belongs to God and is merely entrusted to any human being as a steward. However, surely there could be ways to acknowledge this. For example we could start services sometimes with Psalm 24:

The earth is the Lord's, and everything in it, the world, and all who live in it...

or do you think that would be seen as yet another snub to the Aboriginal people?

What do you think people read into the fact that we don't make any reference to this issue? Does the silence speak even louder than saying something?

New Ways to Live

Okay, here's another challenge (as well as coming up with a one sentence summary of the book of Revelation) - how about coming up with a new version of Two ways to Live?

2WTL is a great tool which I have used on many occasions but I think it is time to come up with something else. 2WTL is simply the gospel so it is not that we need to change that or improve on it. What I mean is that we need something that weds systematic and biblical theology together and tells the story of the Bible as it does so.

2WTL is great at teaching the doctrine of the gospel systematically. But it doesn't give the plotline of the Bible and therefore people today will tend to pick and mix the bits they like. Also, in a culture where biblical literacy is plummeting we need simple evangelistic tools that also teach something of the story of God's historic dealings with humanity - i.e. not just in the abstract.

If you want an example of the kind of thing I'm talking about then here are the titles of talks that Don Carson usually uses at Uni. missions:

1. The God who makes everything: Genesis 1 & 2
2. The God who does not wipe out rebels: Genesis 3
3. The God who legislates: 10 Commandments + bits of Leviticus
4. The God who becomes a human being: John 1: 1-18
5. The God who declares the guilty just: Romans 3: 21-26
6. The God who is very angry: Revelation 21-22
7. The God who triumphs: Revelation 21-22

Do you see how he teaches the same systematic points as 2WTL but that he puts them in the context of salvation history - telling the story of God's great rescue plan in biblical order?

So, the gauntlet has been laid down. Who can come up with a new version of 2WTL that explains the gospel by telling the story of the Bible?

The Task ahead

The heart of atheism appears be in the inner west. Residents of Camperdown, Erskineville, Enmore, Newtown and Annandale are more likely to shun religion than any of their other Sydney neighbours.

That's from Linda Morris writing in the SMH here.

Looks like it's time to roll our sleeves up and start praying and sharing the gospel with the people of the inner-west.

There is one thing that did make me smile in this though - presumably their research included Moore College in Newtown too!?

The End of the Book

This is really for PBCam.

So we've finished the book of Revelation and on Sunday we tried to come up with a one sentence summary of Revelation.

Why not add your summary as a comment to this post - there will be a great prize, in heaven, for the winner!?

Merchant Bankers

Despite the crash at the end of the last Millennium the world is found weeping and wailing again. The current global financial crisis should not suprise anyone at PBC though - especially PBCam. Our studies in Revelation have prepared us well for this. Indeed chapter 18 has special relevance:

The merchants who sold these things and gained their wealth from her will stand far off, terrified at her torment.They will weep and mourn and cry out: "Woe! Woe, O great city, dressed in fine linen, purple and scarlet, and glittering with gold, precious stones and pearls! In one hour such great wealth has been brought to ruin!" (Revelation 18: 15-17)

My point is not that Washington or Sydney is the prostitute city of Babylon. Rather look at the response of the Merchant Bankers - this is what Paul would call 'worldy sorrow' (2 Corinthians 7: 10). They are mourning because they have lost all their money, not because their greed has been exposed. They are sorry that they got caught, not repentant of their sinful idolatry.

Let's pray for some genuine godly sorrow in the face of this disaster. May we actually learn something from the boom-bust of capitalism ... 'cos we obviously didn't last time. As I said to the guy who cut my hair on Friday, "It's only money". I won't repeat what he said.